Mantra Practice Volume 4 - Prayer to Longchenpa
Mantra Practice Volume 4 - Prayer to Longchenpa

Mantra Practice Volume 4 - Prayer to Longchenpa

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dzam ling dzay pay gyen drug chog nyi dang  tuk kyi lung tok nyam pay tuk nga wa nag trod dam par bay pay tul zhuk chen kor day cho kur dzok pay long chen pa drimed od zer zhab la sol wa deb The Six Ornaments* and The Two...
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dzam ling dzay pay gyen drug chog nyi dang 
tuk kyi lung tok nyam pay tuk nga wa
nag trod dam par bay pay tul zhuk chen
kor day cho kur dzok pay long chen pa
drimed od zer zhab la sol wa deb


The Six Ornaments* and
The Two Most Excellent Ones** of the whole world:
The learning and realization of their
enlightened hearts, your heart equals.
Practicing in sacred forest groves, you are the hidden yogi,
Longchenpa, Vast Wisdom Expanse:
in you samsara and nirvana are perfect as Dharmakaya
Drimed Odzer - Immaculate Rays of Light - at your feet we pray.


*The Six Ornaments:  Nagarjuna, Aryadeva, Asanga, Vasubandhu, Dignaga, and Dharmakirti

**The Two Most Excellent Ones: Gunaprabha and Shakyaprabha



The word mala means "garland" or rosary in Sanskrit. A mala consists of 108 or 27 beads. Buddha recommended the mantra practice as a path to enlightenment for ordinary people. Counting mantra with a mala engages the hand (body), the voice (speech) and the mind by visualizing the deity. Hold the mala gently and with respect. Start counting with the first bead after the guru bead. Count a bead for each completed recitation. When you complete either 108 or 4x27 recitations, do not pass over the guru bead. Instead, flip the mala around 180 degrees, and keep going the same direction. In closing you may like to dedicate merit to a specific person or group of people and all sentient beings.